Axtell, J. (1975). The White Indians of Colonial America. The William and Mary Quarterly, 32(1), 55–88.
Baker, C. A. (1897). True stories of New England captives carried to Canada during the old French and Indian wars. Press of E.A. Hall & Co.
Blanchard, D. (1982). ..To the Other Side of the Sky: Catholicism at Kahnawake, 1667-1700. Anthropologica, 24, 77–102.
Bodenhorn, B., & vom Bruck, G. (2006). “Entangled in Histories”: An Introduction to the Anthropology of Names and Naming. In G. vom Bruck & B. Bodenhorn (Eds.), An Anthropology of Names and Naming (pp. 1–30). Cambridge University Press.
Brandão, J. A. (1997). Your Fyre Shall Burn No More: Iroquois Policy Towards New France and Its Native Allies to 1701. University of Nebraska Press.
Brown, K. M. (1996). Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia (Main Library Stacks F229 .B8783 1996). Chapel Hill : Published for the Institute of Early American History and Culture by the University of North Carolina Press.
Calloway, C. G. (1994). The Western Abenakis of Vermont, 1600-1800: War, Migration, and the Survival of an Indian People. University of Oklahoma Press.
Chauchetière, C. (1887). La Vie de La B. Catherine Tegakoüita Dite a Present La Saincte Sauvagesse. Presse Cramoisy de Jean-Marie Shea.
Cholenec, P. (2002). La Vie de Catherine Tegakouita Première Vierge Irokoise. In W. Lonc S.J. (Ed.), The Life of Catherine Tekakwitha (p. Appendix: 1-67). William Lonc.
Cholenec, P. (1819). Lettre du père Cholenec, missionnaire de la Compagnie de Jèsus, au père Augustin le Blanc, de la même Compagnie, procureur des missions du Canada, 1715. In Lettres édifiantes Et Curieuses, écrites Des Missions étrangères: Mémoires d'Amérique (Vol. 4, pp. 25–61). J. Vernarel.
Cholenec, P. (1876). Vie de Catherine Tekakouita [traduction iroquoise] (J. Marcoux, Trans.). J. Chapleau.
Coleman, E. L. (1925). New England Captives Carried to Canada, 1677-1760 (Vol. 2). The Southworth Press.
Dauria, S. R. (1994). Kateri Tekakwitha: Gender and Ethnic Symbolism in the Process of Making an American Saint. New York Folklore, 20(3–4), 55–73.
Demos, J. (1994). The Unredeemed Captive: A Family Story from Early America. Alfred Knopf: Distributed by Random House Inc.
Díaz, M. (2011). Native American Women and Religion in the American Colonies: Textual and Visual Traces of an Imagined Community. Legacy: A Journal of American Women Writers, 28(2), 205–231.
French, D. H., & French, K. S. (1978). Personal Names. In W. C. Sturtevant & I. Goddard (Eds.), Handbook of North American Indians: Languages: Vol. 17: Languages (pp. 200–221). Government Printing Office.
Greer, A. (2000). Colonial Saints: Gender, Race and Hagiography in New France. William and Mary Quarterly, 57(2), 323–348.
Greer, A. (2005). Mohawk Saint: Catherine Tekakwitha and the Jesuits. Oxford University Press.
Greer, A. (1998). Savage/Saint: The Lives of Kateri Tekakwitha. In S. Dépatie, C. Desbarats, D. Gauvreau, M. Lalancette, & T. Wien (Eds.), Habitants et marchands, Twenty Years Later. Reading the History of Seventeenth- and Eighteenth-Century Canada (pp. 138–159). McGill-Queen’s University Press.
Greer, A. (2003). Conversion and Identity: Iroquois Christianity in Seventeenth-Century New France. In K. Mills & Anthony Grafton (Eds.), Conversion: Old Worlds and New (pp. 175–198). University of Rochester Press.
Haefeli, E., & Sweeney, K. (Eds.). (2006). Captive Histories: English, French, and Native Narratives of the 1704 Deerfield Raid. University of Massachusetts Press.
Haefeli, E., & Sweeney, K. (2003). Captors and Captives: The 1704 French and Indian Raid on Deerfield. University of Massachusetts Press.
Harper, J. R. (1977). Painting in Canada: a history. University of Toronto Press.
Holmes, P. E. (2001). The Narrative Repatriation of Blessed Kateri Tekakwitha. Anthropologica, 43(1), 87–103.
Holy See Press Office. (2012, October 21). Sanctity Arises from the Well-Spring of Redemption. Vatican Information Service.
J.C.B. (1941). Travels in New France (S. K. Stevens, D. H. Kent, E. E. Woods, & H. R. Casgrain, Eds.). Commonwealth of Pennsylvania, Dept. of Public Instruction, The Pennsylvania Historical Commission.
Koppedrayer, K. I. (1993). The Making of the First Iroquois Virgin: Early Jesuit Biographies of the Blessed Kateri Tekakwitha. Ethnohistory, 40(2), 277–306.
Lafitau, J.-F. (1724). Moeurs des sauvages amériquains, comparées aux moeurs des premiers temps. Charles Estienne Hochereau.
Lafitau, J.-F. (1977). Customs of the American Indians Compared with the Customs of Primitive Times (W. N. Fenton & E. L. Moore, Trans.). Champlain Society.
Larson, W. R. (2003). Who is the Master of this Narrative? Maternal Patronage of the Cult of St. Margaret. In Gendering the Master Narrative: Women and Power in the Middle Ages (pp. 94–104). Cornell University Press.
Luongo, F. T. (2006). The Saintly Politics of Catherine of Siena. Cornell University Press.
McGahan, F. R. (n.d.). Joseph Marcoux. In Catholic Encyclopedia (1913): Vol. Volume 9. Wikisource.
Medlicott, A. J. (1965). Return to This Land of Light: A Plea to an Unredeemed Captive. New England Quarterly, 38(2), 202–216.
Monaghan, E. J. (2005). Learning to Read and Write in Colonial America. University of Massachusetts Press.
Namias, J. (1993). White Captives: Gender and Ethnicity on the American Frontier. University of North Carolina Press.
Newman, A. (2011). Fulfilling the Name: Catherine Tekakwitha and Marguerite Kanenstenhawi (Eunice Williams). Legacy: A Journal of American Women Writers, 28(2), 232–256.
Parmenter, J. (2010). The Edge of the Woods: Iroquoia, 1534-1701. Michigan State University Press.
Parsons, G. (2008). The Cult of Saint Catherine of Siena: A Study in Civil Religion. Ashgate.
Raymond of Capua. (1862). Life of Saint Catharine of Sienna (R. Hamilton, Trans.). New York : P.J. Kenedy; [Internet Archive].
Raymond of Capua. (1901). The Life of St Catherine of Siena. James Duffy and CO.
Reid, G. F. (2004). Kahnawà:ke: Factionalism, Traditionalism, and Nationalism in a Mohawk Community. University of Nebraska Press.
Richter, D. K. (2001). Facing East from Indian Country: A Native History of Early America. Harvard University Press.
Richter, D. K. (1992). The Ordeal of the Longhouse: The Peoples of the Iroquois League in the Era of European Colonization. University of North Carolina Press.
Rushforth, B. (2012). Bonds of Alliance: Indigenous and Atlantic Slaveries in New France. University of North Carolina Press ; Published for the Omohundro Institute of Early American History and Culture.
Saileville, C. B. [Eleazer W. (1842). A History of the Life and Captivity of Miss Eunice Williams, Alias, Madam de Roqueres, Who Was Styled “The Fair Captive.” Area Research Center, Cofrin Library, University of Wisconsin - Green Bay.
Sheehan, T. W. (2001). Dictionary of Patron Saints' Names. Our Sunday Visitor Publishing.
Shoemaker, N. (1995). Kateri Tekakwitha’s Tortuous Path to Sainthood. In N. Shoemaker (Ed.), Negotiators of Change: Historical Perspectives on Native American Women. Routledge.
de Priezac, D. (1665). La vie de sainte Catherine de Sienne. Pierre Collet.
Simpson, A. (2009). Captivating Eunice: Membership, Colonialism, and Gendered Citizenships of Grief. Wicazo Sa Review, 24(2), 105–129.
|
Search Introduction Chap-1 Chap-2 Chap-3 Chap-4 Chap-5 Chap-6 Conclusion e-resources |